Animal Experimentation: A Harvest of Shame
by Moneim A. Fadali, M.D., 1996
"I abhor vivisection. It should at
least be curbed. Better it should be abolished. I know of no achievement
through vivisection, no scientific discovery that could not have
been obtained without such barbarism and cruelty. The whole thing
is evil." Dr. Charles Mayo, one of the founders of the Mayo
clinic.
Every second, three animals die in laboratories
across the U.S., leading to an annual toll of sixty million sacrifices
on the pyres of medical research. For Dr. Moneim Fadali, this
appalling fact is an indictment of his peers in the medical world.
A cardiovascular and thoracic surgeon, Fadali offers a rare insider
of the world of vivisection. He seeks to unwind the "pretzel
logic" of animal experimentation, the fallacious and distorted
arguments that vivisectionists use to justify the torture and
killing of animals for alleged human benefit. For Fadali, vivisection
is not a "necessary evil," it is simply evil and he
advances an unequivocal call for its total eradication.
Fadali presents arguments that should be familiar
to readers of critics like Peter Singer, Hans Ruesch, and Dr.
Robert Sharpe. Fadali decries vivisection as cruel, unethical,
and unnecessary. As persuasive as moral arguments against vivisectionism
are, the pragmatic arguments are even stronger since they refute
animal experimentation on its own grounds. As Fadali emphasizes,
experimentation on animals ultimately is experimentation on human
beings, since animal behavior, physiology, and reaction to drugs
is significantly different than that of human beings.
Thalidomide, Opren, Eraldin, and Isoprenaline
aerosol are just a few of the drugs that were tested "safe"
on animals, but caused thousands of deaths and defects when introduced
into the human population. According to the U.S. Surgeon Accounting
Office, 52% of the drugs introduced in the market between 1975
and 1985 were found to be dangerous and revoked. Thus, the scientific
salve that animal-tested drugs are "safe" therefore
gives consumers a false sense of security, and should be seen
to be about as trustworthy as the "USDA approved" stamp
on meat products.
If animal research is inherently flawed, then
all the time, energy, training, and money that goes into it is
a tremendous waste and would be better spent on alternative forms
of research, such as tissue cultures and computer modelling. Fadali
describes these alternatives in detail and he advances the important
argument that animal research, far from the path to medical progress,
is a major obstacle in the way.
Although this book is praised by highly regarded
doctors like Neal Bernard and Michael Klapper, I cannot share
their unqualified enthusiasm. Animal Experimentation is a much
better book for people already somewhat knowledgeable about anti-vivisectionism
literature than those who might explore it for the first time.
The main problem is Fadali's writing style, which is repetitive,
badly organized, and rhetorically overblown. These flaws might
well put anyone off, but I think that someone potentially sympathetic
to arguments against animal research will quickly turn around
once they run headlong into Fadali's excessive sarcasm and rhetoric.
His passion is admirable, but it is unrestrained, and cooler,
more rigorous arguments would serve this doctor-poet's cause better.
Still, there is much valuable information in
the book and perhaps its greatest value lies in the man Dr. Fadali,
a brilliant example of someone who has learned the art and science
of medicine without doing harm to animals.
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